5 Allah is Beniajh

First question - God, the prayer from the Koran are its three parts: shelter, Alfatiha and Surat - E - Iklas (Friendship). Surat - E - Iklas as follows:
Rahim Bismillahir Rhmanir.
Total Huvllahu Ahad. Allahussmd.
Lm Ylid, Vlm Uld;
And Lm .. Ykullhu Kufvn Ahd
Meaning it is:
I am already taking the initiative name of Allah, who is highly magnanimous Rhmwala.
(O Prophet, people say you are the son of God and of God asks you recently, you them)
Say she is one Allah, and Allah is Beniajh (not smash it to anyone), nor any son or that someone is born. And neither is his equal.
God's grace to make it understandable to us.

Ananda Maitreya! Quran very straight - plain statement of the heart. Upanishads, Dmmpd, Gita, Taotteh - King, in all this is a refinement. Because the ultimate Buddha educated, cultured Rajgr came from. Mohammed Bepdhe - were written. When Krishna says something, then that argument is to say, the process is considered, is a math. Mohammed's statements are extremely simple. As the mine was fired from Diamond Tajattaja. Now that's a jeweler on Caini did not work. But that has not been polished yet. But that aspect has not yet Nikhare.
This is one advantage and one loss too. Both have had to experience things and to Islam. Advantage is that such a force is in the language of rural people, is refreshing, edge is as straight talk - is evident, does not need to explain. Therefore the Koran was not written on Tikaan. Simple thing - is clear. There is no way to vaccine. Thousands on thousands Tikaan Gita has .-- been meaning - because it is arduous. That her way of expression that can be very mean Abhiwynjit. One - many one word - are likely many ways. So hair can be pulled skin.
To be in the hands of the true philosopher will be lost Gita, Buddha's truth will be lost, will lose not true Koran. Because of logic no relationship with Quran sits. Understand the Koran, they argue, not very easy to get to the Koran. It is profit.
But the loss is. Loss is, that since a direct statement - are simple, they will not see the depth, they will not see the height, they will not see many dimensions, would seem simple. Upanishads than the simple words of the Koran therefore must know. Where Upanishads, Upanishad prayer of the sage: Asato Ma Sdgmay, incorrectly taking me to the truth, O Lord; Jyotirgmay Tmso mother, taking me from darkness to light in public; Mrityormamtn Gmay, and how long Jiun death, of immortality Open the door! It deserves to remove all the gold cap! Should I see that the veil to give up immortality! This depth can be devised. Can be searched very deeply!
The Koran is so in depth, a little less, but Mohammed's direct statement - is simple. Mohammed non educated - educated person. Could not write, could not read. So when the Koran Ayten first time they were started on Utrni were very puzzled. Within a heart and said out loud: writing! And Mohammed said, "I do not write, how to write? Singing, a voice coming from within. And Mohammed said, what I sing! I have no neck or an art song, I absolutely Bepdha - I wrote a man, what Gaun, you write? Gaun How? They were so horrified that run came home, sat on the hill in silence - in silence, it happens that the ultimate truth is arrived. And when truth has arrived is the truth to be expressed. Kilega then fly smell like flowers and light a lamp burn Jrega and the tree will stay awake the sun rise, birds will sing songs, just like when the sun of truth rises inside you will not hide it. Be expression. That call: express it!
Mohammed was the same call within: Say, write, speak, share! But for Mohammed to cross its border tracing lot.
That's life Udgoshna Buddha, and Buddha also denied not speak, but had other reasons. Muhammad denied So how speak? No words, not rich language, logic - Who hears me? How to write then write? I do not even write. So read read? I do not even read. It was because of Muhammad.
So even when the true story of Buddha's expression - he said that calling someone within the story is so symbolic, singing, humming - the gods like Buddha and his descent from heaven said two expressions, distribute, say, up Do not stay! Buddha also reasons cited why I am quiet. But the big reason was different. Shows the difference between her two personalities. Buddha said: speak, who will?
Understand the difference.
Mohammed said: how to speak, understand what? Buddha said: say, But who will? It is so deep! What can I say? Mohammed said: How can I say? Buddha said: Whom can I say? Some say that he understands something. Understand wrong. Hundred men will say, ninety-nine if not understand, listen, not just listening, then assume wrong, will harm rather than benefit. And the hundredth man, a man of a hundred, if rightly understood, then there is no need for him to tell me.
Gods asked: Why? Buddha said: So listen to me well will understand that, he will know without me. After I found out without telling anyone! Which would be much talent, which will be a genius - because it will likely talent and attention to understand exactly what I say as I have told him - which it would glow, be such acuity, that my will be waiting for! Will arrive without me - day - two days late may. But speaking to the one in the lives of ninety-nine I do not want to stand idle mischief. Why not speak.
I want to distinguish. Buddha and Mohammed, both of one's experiences of truth. But the Buddha that I can speak very well, but who else will? Mohammed did not say that who will understand? Mohammed says that I could say no to understand perhaps, but how I speak? I became very rural, poor - inferior, and not read nor write, nor any manners I nor any of my culture.
Buddha persuaded gods, because they did search logic - had to find arguments for Buddha. They got search logic, they think - thought, deliberation, then returned and said, You are right that they can understand that without you will understand, we agree. And who can understand, explain to them they will not understand you millions, we agree more. But you think that some people would not be in between these two? Between these two, you will understand, explain, explain, and you might not always be left to roam. What you can say that a person between the two will not? We can divide people like this are completely in two categories that have no in between? This argument clearly understood that the Buddha can be sure some people in between. Will be one of thousands, but only some will be in between. Is the human series. It can not be completely fragmented may be that these two categories of humanity. In between these two there is someone, anyone will be in the middle. Why is a quality in any other category.
Will young child, why is old. It can not be not that young, have kids and old. Between the ladder will have to cross. He is a man-hundredth, it never was part of ninety-nine, has crossed the boundary is between the two. When the boundary between it must sometimes have been on. And certainly many people who will be at the boundary between. Who will not wake up, wake to find that someone, going to get a hint, perhaps, come fall.
Buddha agreed.
Mohammed also agreed. But this is not the way to convince Mohammed could be given Mohammed could not argue. Inner voice was saying that Mohammed, I say Tujse: speak! You say, except worry about! So when I say you speak! You have to say. No argument is not a direct orders.
Buddha Buddha wisdom of the gods had to say something had to liaise with. Develop one's intellect. Mohammed is near the heart, not intellect. Order considers the heart, not logic, idea. Arguments and ideas go wasted.
And when a voice came so hard that you have to, they were shaking. The fever went up. They came running home. Sure I'm mad that they fear. What they said come home, she is very cute.
He said his wife quickly Odha Dulaiyan give up on me, I am a fever. Wife said, just - you right now - were right in the morning - early morning temperature so quickly! His body is burning. Is hot. And his eyes are such as he never had seen. These eyes are not Bukharwali! He gave Dulaiyan Odha, asked tell me what happened then? Mohammed said that some of the two is one thing: either I'm crazy, or poet.
And these two words are very considerable.
Mohammed said: Either I'm crazy or a poet. What has happened is not clear. 'm Mad, I think. Some noise coming from inside, which never came. Or maybe I was and am a poet. Because voice is heard from inside the poets, Antrwani arises. Wife said I can tell your eyes to see that something unprecedented has declined. Never had such a sparkle in your eyes. And on your face never had a tint. You're afraid, restless, because the fever, otherwise you're possessed, you have landed on a vast energy. You are not digested. You relax, everything will be stopped. So Mohammed's wife was his first disciple. That was the first Muslim. Because he heard the first message.
Then slowly - slowly she asked what is happening inside you, tell me. Whatever he said, that simple - clear, but there were also Ghraiyan.
These words directly - are clear. While you see above is not affected Hooge, but just in their depths Utroge - a little edge to keep these diamonds, will explore some aspects, these diamonds will have some cleaning and then the same dignity in the Koran, which in the Upanishads is the same fragrance, which is in Dmmpd.
"Bismillahir '.'m Already taking the initiative name of Allah.
Allah is a name: top. First, that is Allah. And who will survive in the post, that is Allah. Allah is another name for: the last. This simple - simple thing. First name: top; first is that, first, and second name: last, which is in the end. Balance between drama, act. Comes as an actor on stage as Ram. Was actually behind the curtain, the curtain has come as the Ram, will play Ram's part, will pay act, bow - arrow will bring, will war, and as the curtain falls, what was then the same will be - not RAM will.
Screen before and after screen is real, the curtain rising and falling of the curtain between the drama.
God is the first and the only God - and the first and the last, that is true. Everything in between is a mind game. All waves of ideas. Different - different act. No woman has made, a man is made. Sitting in a mosque, no temple sits. Is living with someone like this, nobody is living that way. Has become a saint, a saint, no sinners. But all this is the game between the curtain rising and falling curtain. Behind the scenes is no saint, nor sinners. Neither a saint nor Asnt. Only God is. That tops, that's the last. So first - before I take his name - Allah. And take whose name? Because first - before the remembrance of me, that is. Prayer can be the beginning.
"Bismillahir '. First - I am taking the initiative name of Allah.
Hundred names of God in Islam. Ninety-nine hundredth expressed and latent. When you see that list names of Islam, the top is written: one hundred names of Allah, and when you do list so you too will be amazed at the number, ninety-nine names always are, are not one hundred. Hundredth is left. That's real name. He can not be said. But some will say. So "Allah" is called.
The first name is Allah in chain of ninety-nine. And the last name, real name, her name can not be so, he is anonymous, that is zero. That is the language of Buddha Nirvana, is zero, is Antta. He says the Upanishad Brahma.
But, consider this lovely thing! Zero you said - though said: zero - but the name has become zero. Islam is the most lovely thing: say no more. Space left.
Is the tradition of Sufi mystics in Islam. They have a book that they "bookstore book" says. He free book, it has not been written. Thurs continued to disciple. The book has been a tradition that book, has been saved. hundreds of years old. Nothing is written, blank pages, blank pages!
And so you have to go blank. What is to become empty. When you get a blank, the script must be within you an idea, to know when hundredth name, real name was available.
But to start - provisional - ninety-nine names. Ninety-nine because you feel the pleasant! Very kind people in the world, are the people Trhttrh. Every one's own - is your love, my - is my way. So cute one name or perhaps even all began. So for the people of all sorts of interests are ninety-nine names. But remember that your name caretaker to keep everyone's pointed. The real name can not be spoken, can not be heard. The real name has to be experienced. And that experience is not sound, sound is not - is Anaht. Absolute zero of music. Silent music.
Reading from the right, then why the scriptures to read between the lines, lines do not read. Where is the space between the lines, there are scriptures. Words in print. Reading between words, where there are spaces, because there is truth.
And that difference is also your state. Was an idea, second idea, is some place in between. Here in the place in mind to be dropping. But we are one word to another word trajectory, one idea to another idea trajectory are, we have empty space in between who do not see him. We are going through it for nothing. We do not concentrate on it. That's our "Gestalt" is not.
"Gestalt" is a word of German language. And psychology have accepted it because that word is not in any other language. "Gestalt" means: to see a certain attitude. You psychology books or never - ever seen a picture of children's books will. A photograph is made, which can be seen two ways. Look one way the picture is visible in the old woman. And see if you stay, stay looking old woman, then you are surprised that the old woman in a little while and then leave a beautiful young woman in her place was visible. If you watch the young woman, watch, then dissolved in a little while he will also, then the old woman will appear.
And the interesting thing is that when you both saw the picture, then you together - not to be able to see. Because those two make up the lines, which are lines, they are the same. Lkiron is made in the same old, same Lkiron young woman is made. So when you see a young woman, old will not see. If look at old, young man will not see. Know very well that the young woman is hidden in these Lkiron, have seen many times, but when the old woman's "Gestalt" will catch you, you do million ways, young women will not see. And you know, You've seen that somewhere you know well. But it will not see you try. But if you carefully watch the old, keep looking, then suddenly "Gestalt" changes. So is that the mind can not change Thir. Athir mind is is running. If you will only see the old, will be watching, he will soon run away from old, this way - run around. That part - that young man will find in the race. If you will only see the young, the same part - the old woman will find it in the race. They both women are in the same picture. The changing structure of "Gestalt" says.
Now when you go inside and see the views, then you have a Gestalt. An idea that the little gap in between you know, do not see it, second thoughts, you see him. Did not you notice when you read a book that is empty space between two words, or in between two lines is empty paper. You just walk trajectory with words.
A small child is standing along the street. He has to cross the road. Very long standing. A man is watching him - one owner - the son she asked, what is it, you have stood here for so long! You have to go that way then I should bring. He said, "I have to go that way, but I see that when, come empty space, I go out. When passing through empty space in front of me, I go out.
You would have thought this way. Car gone, just gone, the truck passed - you see it, empty space goes, you do not see it. So what is left when the bus without the need for space, you go through it. But the child that came when space ...! Sometimes a car is coming, sometimes the truck is coming, sometimes it is coming, empty space is not coming! As space comes, I will leave. How can I leave without an empty space?
Your inner space of thoughts are coming in series, each moment is coming, but you ignore them. Your "Gestalt" has been tied.
And why is witnessing amazing formula for meditation. You can only witness stand aside and watch, watch his eyes and buried - while passing thoughts - and you be surprised, let's see - like seeing an old woman turns to young, it's in you " Gestalt 'change. If you watch a witness to ideas, then slowly you will know that one moment comes every empty space between two thoughts. and as soon as you see the empty space, you can do other work - A jump in space to another space, another jump in third spaces. ideas except getting a jump start. Now you leave space trajectory, then plunge into empty space left views look. That is the process of meditation. empty places within yourself to add is attention. idea was dispensed, was Anadrit. You become indifferent to the idea.
Meditation is the ability to see empty intervals. And as soon as it comes to capacity, the curtain fell. You will now appear, which is tops and final.
"I am already taking the initiative name of Allah, who is highly magnanimous Rhmwala."
Simple - simple thing that God is faithful. Buddha says this thing. But Buddha's way of saying much else. He is a refined philosophical way. Buddha says: When the lotus blooms of attention, then flying is the aroma of compassion. Compassion is the final attainment of enlightenment - and a test of enlightenment. Whose life appears compassion, understanding that he received enlightenment. Samadhi get inside, is flying out the aroma of compassion. Samadhi burns inside and outside lamp spreads light of compassion.
That's your right Mohammed - simple way saying that what he is God, the one that tops it is the first and last, which has no name, but still have to name which, otherwise how can we make memory He is exceedingly magnanimous Rhmwala. He is Mahakruna.
And it's also the fact that Udgoshna Do not be afraid of their Gltion, his compassion from your Gltion is too large! Do not be afraid of your sins, you do not get repentance for undeserving man, forgotten - failure is natural, but forget - Do not blown failure, do not make a mountain out of molehill!
Often so-called religious person make a mountain out of molehill. Even a small mistake like a balloon inflates its move. Small mistake by the show seem even bigger. There is also ego.
Agstin's famous book: "Knfeshns'. Atone for their sins are. Agstin began after this book that people started writing atone for their sins. Talstay written by, written by Mahatma Gandhi. And believe me All these very extended - by offering written. small - small sins increase too much - can upload written. are the reasons behind.
You have heard the story of Akbar and Birbal. Akbar came to the court one day off, and his courtiers on the wall with a line that one million gold - who will meet him Asharfian without touching the line will make smaller. Now without touching a small line to who, how do? Pchaya lot of people head, a thought - Vichara, sweat - the sweat! One million gold - Asharfian all wanted, but do little without touching it! And then a big line under Birbal up and the line was drawn. Not even touched the line and the line was short. One million gold - Asharfian he closed in his bag and turned towards the house had to walk, she did not even thank Akbar. There was no need to thank. He was shown to work. Have not touched the line and small.
That's the secret names of these so-called extended redemption - in the sins were written to flatter. Sin by the big show before, then your virtue in the same ratio is larger. Pull the line of virtue. So even a small sin, then virtue must be small. If a sin, then virtue will be even bigger.
Understand the math.
If you stole money and theft of two abandoned, people will say, what did burn up! Hey, two of the stolen money - first, even steal some of it not proper - and gave up then abandoned or two the money! Stealing of two billion, two billion of it would sacrifice. Then sacrifice is greater, because theft is big!
Jaina why there are twenty-four tirthankara Rajputr. Could not a poor Tirthankara. How are you? Because sacrifice is the criterion. To renounce to Rajputron something, is to renounce to the poor? So what will make the poor even leave! What was it? People ask, was a grass hut - straw, gave her left then left! Must palace, gold - should Mahal, the sacrifice has no value!
Buddha's Rajputr. Krishna and Rama are Rajputr. Incarnation of Hindu, Jaina Tirthankara, Buddha of the Buddhists, all are Rajputr.
Islam and Christianity on this score a very big revolution. The revolution's right - right is not evaluated. Islam and Christianity for the first time the two Sadharnjnon declared Prophet of God. Jesus was the son of a carpenter. Extremely poor - inferior class. Mohammed came from a poor family, sheep - Crate goats were, were shepherds.
Islam and Christianity the world has a very large donation. He was the first time free from religion royal circles. He said the first time that religion is a legacy of those funds. Even the poor want, to desire, then it may be divine. Islam and Christianity in the world such wide publicity, this is the reason behind it. Proletariat, the oppressed - was interesting about this action, it was close.
Hindu concept of kings is tied perception. Jain perception perception also bonded with kings. There is a kind Abhijaty, "Aristrokresi '. And" Aristrokresi' days of the Ld, Ld Abhijaty the day! This is the era of proletarian. So if the world were Christian, some wonder half the world. Islam and Christianity comes after the number. It's no wonder. This totally natural then, their language is the language of the poor. Their language very poor - is the language of action.
Repentance also increase people - by offering points. Big ego is amazing! So great is the sin to the ego, does not small. Small sins not suit the ego. And also do not sin, at least in his biography can be written sin. First prove yourself up and then abandoned Mahapapi, fast, fast ... it will become saint. But if not Mahapapi, then how Hooge Mahatma?
So I see Agstin, Talstay, Gandhi, in these three Atmkthaon - things are lies. Although Mahatma Gandhi says that the use of this truth, but it is a lie. This very extended sins - has written to flatter. The issue is not a sin, nothing that has extended not imagine them. They have much bigger! Because then those too will grow in proportion virtue. Abandoned such a big sin! Islam has declared: how great are your sins, God's compassion is bigger than him so!
"Rhmanir Rahim '. It is extremely Rhmwala; Rahim, the merciful, the Rahman. You do not mess in your Pshchattapon. Kuredo not undeserved your wounds! Why Islam never teaches repentance. Christianity is the value of repentance, but in Islam Repentance is of no value.
And I will give this matter the price.
Repentance of a sick - state. It is scratch their wounds. And who is Kuredte his wounds, he does not heal wounds. He keeps them green, bloody matters. Then - then takes Kured. It is a kind of morbid conditions. Let your wounds heal! What regress - back to see!
Islam says: God's compassion is infinite. You trust her compassion.
However, very direct way of Islam to say - is simple.
"(O Prophet, the son of God says to you, and you ask of God recently, you them) say that he is Allah."
Three hundred and thirty million Hindu goddess - god. While all men think that was the same goddess - the gods. Every man his lady, his god. And therefore could not collect any country. Its fate was to be fragmented. Because it could not be gathered to God, leaving two men to speak of! The concept of God could also be gathered, here everything is fragmented.
After Buddha died and their death cult were thirty-two.
Mahavira Jaina were broken into sections that immediately Jain, small - have become small sect. Sect became the first two, then two of the twenty raised.
And it's hard to score some of the Hindus! Hindu is a religion Pug, Pug is a Hanuman ji, Shiv ji no, no Ram, no Krishna - and whose who wish! To a Jadhon, no stones, no rivers.
Islam, a simple - clearly stated: God is one. This idea has important consequences. If God is one, then those who believe a feature has to be, fragmented nature of being lost.
In this country to be divided is such a tendency that culminated with the religious, the same is happening now with politics. One - one party gets fragmented, small - is broken down into smaller pieces. Country is broken into regions, the state is broken in their districts. Each one has its own stubbornness, my request. It is our religious thinking is that, somewhere in that thinking is flawed. While we are called higher things, but those higher things, we do not have a basic solid basis.
Islam grants a world so that God is one. So many images need not, need not only images, because if you make the statue will be many. Then people - will make their way statue. Will be a four hands. The statue remains, God gave you as you started denied. God is formless. You Lord! God has a sense of the state. You get the sense in the case of one, get engrossed. God is the ocean. You get it dissolved.
"(O Prophet, people say you are the son of God and of God asks you recently, you them) say that it is Allah Beniajh (not smash it to anyone)."
He does not need anyone. He's self. Do you believe or not believe, it makes some difference. You're with him or against him, some do not differentiate. Are you a theist or atheist, make some difference. He is Beniajh. His cloak you will remain faithful. You are saint, are sinners, some differences not matter. His compassion will not be a miser. It does not depend on you. He does not questioned your eligibility. It does not account of your qualifications. If you're willing to take him he is always ready to enter. He is knocking at your door standing at the door. Call him if you wish otherwise, not only in every home is ready to come.
A Sufi mystic was always used to eat was not alone. Would invite anyone, calling brought. But one day it happened but nobody was found that not much. People were either food or people were going to eat or something were invited, was not only willing to come there. And not to eat it alone. He will eat together, share and will eat. So he thought, then have to be hungry today. Only one old man knocked at the door and said, "I am very hungry, you will get something to eat?
He said, Dnybag me! Come on, I was only waiting. Must be sent to you by God. Her compassion is Aprnpar. He must have seen me hungry ....
Guests sit on, put Dastrkhan, food and guest meals was going to start that saw the beggar - Oh, it was not the name of Allah. Before meals should take the name of Allah, prayer should. He caught her hand before mouth to bite, he said, wait! Allah did not name?
The man said I do not believe in Allah, etc.. No God is not. Why Should I name?
The Sufi mystic said, again, can not eat!
And the story - why Allah had to hear that Hey crazy, I am giving this man seventy years, food and even once it was not my name, and you bet it in one day! You got the extended hand! The old hungry! Nachiketa Shartbandi ... from food! Food has also bet! Love is a condition! Should be obliged to you it was your invitation. Grace is a far, you impose the condition that! So it's better Tujse old. It is ready to be hungry, but is willing to go against their principles. Seventy years and which I am making dinner, one day you can get food?
The old man fell to the feet of masters. Told you to eat, my fault. Condition can be put in the name of religion.
God is Beshart. Her kindness and compassion are not cause you any qualifications. His compassion is his nature.
"Rahim Bismilahir Rhmanir." It is his nature - to be Rahman, Rahman be, to Rahim.'s Your question, it is his nature. Rose will smell of roses, and Juhi Juhi flower will smell. Juhi's Flowers does not care that it who have been out, he is eligible or not. the sun will be so light - and for a believer to atheist, for Sage, for sinners. That is the sign of the sun. She bets for atheists and theists that will do for the day will be darkness.
Is the nature of divine compassion.
Islam is a big sensation. Mohammed is the man in the development of deep funding.
We have always thought so, according to achievement is the fruit of our actions. If properly understand the ego as it is announced. I will if good deeds, virtue, I will, if sin will get bad karma. So good deeds will go to heaven, bad karma will then go hell. Insisted "I" is. I'll do that! Emphasis on the doer. And it was this result, the final logical conclusion of the emphasis that the Jainas have denied God. God, what is needed, if well So the theory of karma do with no need of God remains. In this sense logic approach of the Hindus - is against. either Islam or Jain right ok.
Islam says: his compassion. Is no question of our actions. What we did, is not counted. His compassion.
And Jain says: We did have its accounts. Well done good, bad, then bad. Well good cut sown, sowed bad bad bite. Crop is our deeds. So God does not need. God will do what? Who has done wrong, can not send him to heaven. And who did a good job, can not send him hell. God is extremely unnecessary.
And standing in between these two Hindu. He admits the principle of karma and God admits. In my opinion, either is fine Jain Logically, the actions of the theory is correct, then God is not needed, or Islam is right, that if the principle of karma is not correct, then it is divine. Emphasis has changed - "I" focus on.
So as you proud to be able Jain Muni, the sage will not find much any other religion. Naturally, the ego. For all his ego thinking - focused. My act! My Voice! My fast! My fast! My Tpshcharya! Everything in between "I". And as you'll find gentle Sufi mystic, the more humble you never find any masters. Nor the mystic Buddhist nor Hindu mystic, not Jaina saint - someone you do not so humble as will the Sufi mystic. why? her then nothing, then his compassion!
Tjlli Rua - Janan's ...
Tjlli Rua - Janan's true language of nature
Beauties of books is what I Unwan Rckha:
They both face and hands Kuhnian Teke ...
They both face and hands Kuhnian Teke
So get a look at the Rhl Kur - is aan Rckha
Tera husn Bkhuda in my eyes, God's book ...
Tera husn Bkhuda in my eyes, God's book
So your stoop is different, you see the alcohol
Your stoop is a different, ...
So your stoop is different, you see the alcohol

Is tied to later desert Srfraji
The bride is made to your life Ghazi
Do you have a passion in front of eye
It should Nmaji for such
Alcohol to see you ...
Alcohol to see you ...
So your stoop is different, you see the alcohol

Arzoo's yours is your Intkab ...
Intkab you have is your Arzoo
Jmale which - with proud beauties - O's swing
I say why not get her to love you ...
I say why not get her to love you
You have great claims of Asmanon
Alcohol to see you ...
Alcohol to see you ...
So your stoop is different, you see the alcohol

Legend ...
I still have not forgotten legend Mansoor - O - Sarmad's ...
I still have not forgotten legend Mansoor - O - Sarmad's
It is Rckha from chest to martyrdom Tmannaa
To have been left craving my attention to your face ...
To have been left craving my attention to your face ...
Raise the curtain stand ...
Raise the curtain this attitude is present Jishan Surrey
This heart is present, I am ready, my life is present ...
This heart is present, I am ready, my life is present

Raise the curtain stand ...
Raise the curtain approach, see: My life is present
Approach raise the curtain ..
I accept ...
I accept Sir holders get my Dere
But such a desire to be your Deedar
Raise the curtain approach, see: My life is present
I accept Sir holders get my Dere
But such a desire to be your Deedar
Raise the curtain stand ...
Raise the curtain stand ...
So your stoop is different, you see the alcohol

Ruposh and ...
Of not breaking my heart ... Tmannai and Ruposh
Of not breaking my heart ... Tmannai and Ruposh
You do not deterred his spirit of Shaidai
Courage can not deterred ...
You do not deterred his spirit of Shaidai
We love you in Bandenge Ahrame Junun ...
We love you in Bandenge Ahrame Junun ...
We'll also see a scene of your Lailai
We'll also see a scene of your Lailai ...
Ruposh and not breaking my heart to Tmannai
You do not deterred his spirit of Shaidai
We love you in Bandenge Ahrame Junun
We'll also see a scene of your Shaidai
Raise the curtain stand ...
Raise the curtain stand ...
So your stoop is different, you see the alcohol

Hey mind to ...
Hey, mind going
Hey Gulbdn
Hey mind to ...
Hey Gulbdn
Hey Ruhe - Chaman
Hey Sultane mind
Hey Rhmane mind
Aye Shahe Kuban
Hey go Janan

Raise the curtain line, ...
Raise the curtain line, ...
Raise the curtain line, ...
Hey, mind going
Hey Gulbdn
Hey Ruhe Chaman
Hey Sultane mind
Hey Rhmane mind
Aye Shahe Kuban
Hey go Janan
Approach raise the curtain, you see the alcohol
So your stoop is different, you see the alcohol

Hey buddy ...
Hey man that my heart is sad, will be ...
Hey man that my heart is sad, will be
Jlva show me ...
Show me that my heart is sad Jlva
Hey love the picture of the heart come Nawaz ...
Hey love the picture of the heart come Nawaz
... To be my destiny comes across to ulfat
Hey love the picture of the heart come Nawaz
The matches come to be my destiny ulfat
To spread love Damane bailout ...
To spread love bailout Damane
I am desperate for your appointment
Approach raise the curtain, you see the alcohol
Raise the curtain line, ...
So your stoop is different, you see the alcohol
So Silla ...
So much love returned to Ai Dilnwajh
Nawaz also give me your Husne karam
You have my heart Prvrdigar of Interests
Come on now that I await your
So I say that is not angry ...
Who is not angry, then I say
My love is your mirror
Who understands you Dilbri
It is my view of the swing
This Rsme - Rajo - is Niaj ...
This Rsme - Rajo - is Niaj
I do Kta you do karam ...
I do Kta you do karam
Is not the answer to my Kta
Karam you have not accounted for
I do Kta you do karam
Is not the answer to my Kta
Karam you have not accounted for
See you also have wine, ...
So your stoop is different, you see the alcohol
Islam in Dengion that neither one Dengi no answers or your karam of my sins, not your pity for, or your compassion. I am great to make mistakes and am sorry to give you is great. Therefore has no place in Islam for repentance. What to look behind the back? What were the mistakes of the time - time to think - imagine? The truth is that the mistakes you time - time is Pctate, due to repent and take to strengthen them. Because as you make your mind repetition, the more self - are mesmerizing walk. You then - do it again. Million fix that will not be angry and that anger will not do as you decide, the more angry you will. Because your ego is seated to decide.
Is a source of anger and ego, just to try to understand this mystery.
Who is angry? You do not ego. Ego becomes enraged. And ego is repentance. And ego is - what I have it? And why say ego? So that when you think back what I did, what people say! My honor, a statue had been shattered. People say that I was still so calm, yet people were so polite I, will say now? What have I done this?! Was little, I caused so much trouble for why such a small thing? Now you're ego rebuilt - who fell. The statue was destroyed, he then are added. Now you will repent. You ask for forgiveness. Jain - religion is very important to apologize. After Pryusn Festival - "Michchhami Dukknm '! Sorry! And no difference, that the same person, exactly the same thing will again, every year, then ask forgiveness. So what happened to me last year? Have one demand time, it was over, made sure again how? Kahe now apologized for that? and that you are always doing, doing every year. The Gorakh - Business Stop! have forgotten to forget Do you apologize Apologize, but why are driving both!
But deep secret. That anger again to ask for forgiveness, is a way to forget again. While the example in the Ganga, took a bath, sins were washed away, now happily do again! What fear! Now clean - tidy, Pak came to be! Pakistan has come to be completely by bathing in the Ganges! Now, now do heart out! Bath and then go next year to come! Hey, Ganga is a running short! And then who are very smart, he and - and rivers are made - the Narmada, the Godavari is no need to go Ganga! And who are very smart and, they say: the mixing bowl will heal heart Ganga! Hey, where are you going? Where the mixing bowl will house ... everyone - every Mahadev! ... Here are my Ganga, over! Rose took his morning wash, all day long, then took the morning wash. Kabir was like dying So saying, give you my Cdria Dhar: As of Tyon Dhari Cdria Dinhi! Because every day - every day, then washed, were Ganges in mixing bowl will!
Islam has no place for repentance. Because repentance is also ego. Repentance ego is restored. And the ego's anger, was a sin, are restored her, giving her the decorations, then giving him an injection of medicine that comes back in force, the life to come. B vitamins are feeding him again! He stood and arrogance will be. Now the bar and will sin. Because he took the secret hand that has apologized, the matter is finished. Cheap prescription!
M. P. and reached Delhi for the first time a rustic, in Parliament. Simple - simple rustic man ... we understand you have and parliament, that all the nuts gathered there are Cnte ... So very shocked to see scenes. Did not understand that he only entered parliament or a circus has come, that some asylum has come. And one more interesting thing that everyone Hudda him - to Huddi! No one can push and push kill killing say - "all"! This is fun! Who killed push, someone stepped on his foot to give and say - "all"! This is a fun, just finished it! So then he saw no heat and a slap Av M. P. installed and said one - "all"! Who see what is killing blow - and that's all to say, the matter ends, then some further talk No walks, free to kill again push.
You just look at your life style! Pushed even get killed, also ask forgiveness walk. And apologized and then push hit. One reason behind this is: You have accepted the doer himself.
Islam says: Creator is just divine. He is getting what we are doing, what repentance? What sin, what virtue?
Who have dedicated themselves so, that his compassion to be able to understand. In connection with his compassion joins surrender.
"Hey Prophet, people say you are the son of God ... of Ahad Huvllah. Allahussmd .... and they ask you the state of God, then you tell them that Allah is one Allah has Beniaj." She is no need to feel you, that you do trust him. It does not depend on your faith. Punyon you depends on neither. No it's not your prayers are needed. Shution you not have some purpose. Any No need. It is self.
"Is not no son".
And remember, ... Mohammad, saying that Antrwani not remember any child ,..." and neither is anyone born. " It's existence to anyone not born. It will always and forever. Mudhtapuarn This matter is being created. The belief that sometimes God created the world, gives birth to a second mistake. The questions that Who created God then? For those who would argue that God created the world, because what happens to their argument, argument is the basis? basis of argument is that anything not made without can be made by anyone. This is the basis for his argument. so vast existence - one must be prepared - how can you! so complex, so subtle, and so running the entire business world Susnbddh, Sure it would be running behind!
An atheist says, "OK! Accept. Then we ask that God created the universe then who created God?" Your own argument. When God needed to create the universe, then God is more complex, more subtle, they made one? And where your knees give theism and you have to say - "it Someone did not. " If the same thing that made him one, then the existence is the need to make? Your logic is wrong. You are cheating. Either this argument or two. And then again argues the conclusion of arguments go on. Existence and the divine are not two - are the same. Romantic name of God's existence. Who have seen the eyes of love existed, for "God", and who have seen the eyes of existence only argument, for "existence". But is the same thing. Existence is the same, whether you look from the eyes of love and see whether eye of logic. Intellect and heart look look divine nature.
It is neither born nor from anyone to anyone makes. "His is a son. And neither is his equal." Because it is nothing extra, no how will equal? Same.'s Alone. One. Duja No no. There is no way comparable. Nor is it a small or no it's big. Equal nobody. there is not - is one. that is prevalent among you, that is prevalent in me, the same trees, in the same flower, in the same Chanduttaron. only one exists. The "what exists" , it is only those who, through love is recognized, the existence of compassion who has experience, he called it God is saying.
"Rahim Bismillahir Rhmanir. First - I am taking the initiative name of Allah, the Rahman, the Rahim, the Mahakrunawan is!" What is another name of compassion. "Huvllahu Ahad total." Hey Prophet, God's son you are saying, Beware! Do not get into the illusion. "Allahussmd." And they also ask God to you recently, because say you are the son, so God give you the latest tell them: Allah is one, and Allah is Beniaj.
"Lm Ylid, Yuld Vlm;
And Lm Ykullhu Ahd Kufvn .. '
"A smash not any." He is Aptkam. How will he no desire, then thunder, she is beyond expectations. He does not gain. That is absolutely satisfied. "Nor any son, nor that anyone is born equal, nor any of his have. " Because she is one. There is no other.
Small - one source, the direct - stated in plain language. But understanding of life's many open secrets.
To read the Koran very simple - simple to heart, like Mohammed.

Second question: God, you focus on retirement and Garik, but Mr. Jay. Neither give nor receive retirement Krishnamurthy Garik only value, but they believe they are wrong. And you say that Krishnamurti is Buddhpurus. Please tell us in two contemporary Buddhpuruson on the question of retirement and Garik Who is right?

Partha Sarathy! In my view, from my side right then Krishnamurthy. But for you I'm right. You're only seeing that neither I nor I monk Garik am wearing clothes! But you are not right for Krishnamurti. I'm right for you
Truth is relative expression.
One person asked Buddha, "is God?" Buddha said. " "No." At noon that day and asked another person "is God?" And Buddha said, "is." And the third man came to evening the same day and he asked, "What about God Smjaange me something?" And Buddha said no. He closed his eyes. He sat with closed eyes man.'m Sitting for a while, then got up and touched the Buddha's feet and said thank you, thank you for your answer!
Anand, who was living like a shadow of Buddha, always ready to serve them twenty-four hours, he heard these three things - morning, afternoon, evening. Was shocked. Had confused. Could not ask anything in front of everybody, but at night when Buddha left alone, to lie as soon as the Buddha, Anand said that before you Soan, let me make sure. Otherwise I not able to sleep through the night. I also think you have something to do! The three men gave you three answers, they do not know that other then what you said, I know the answers to all three! So understand my problem! I will not be able to sleep. Who was right? Who gave you right answer? And why do you give a wrong answer, the question also arises. Why will you and wrong!
Buddha said, "enjoy watching any of it off first thing you were not given. Others said, not fair to hear him. It's like nothing that any other open letters get read. It is illegitimate .
Anand said, "You are too much! Oh, now I'm sitting there, my ears. I read an open letter, but ears, no way to stop them now. God too eyes Do not look that way to have closed, ears are left open, no place to stop! Now, what I do! you spoke so I was listening. I wanted to hear, but was hear. and Now who has been sleeping, but to solve, so be sure I go to sleep. Udedbun day in the making. one that is God, no one asked, and the third of seven silent left! "
Buddha said, truth is relative. So I said, God, he was an atheist. He believes that God does not exist. Do not know, just follows. Is Bkwasi, is logical. I told him to dismantle Trkjal, is God. Because if I tell him, not God, then he returns to his ego and rich experience, he says, I am not right, Buddha is my support, I do. I had to break me of her beliefs. I had to split his beliefs on. I had to say, is God. He was an atheist, so to say that God exists.
And the other was a believer, he is not known, he was in the same condition in which the first. She not be and not go it. But believe it does. I can not support this clinical impression. So I had to say, is not. I also broke his perception. My job was the same, with both, I was broke. Had a concept of God, that I broke. One of Anishhwar theory, that I broke. I launched both his hammer. If you could understand if I differ - gave different answers. I had to work one of the two concepts go down, go out to visit so that both search concepts or visit the search does not Giren.
And then came the third man who had no idea it was not. Him, was not a question of injury. He was really curious. Was faithful, was discovered. So I was quiet with closed eyes. And he understood my point. Which is not a concept, he quickly pointed it takes. Concept which, if his side then quickly embrace it would be somewhere, and say - Ahh! Actually he is saying for myself Ahh. He is saying, Ahh, I was so right. That's my opinion! And if his perception was wrong, then no one hears it, does that denial - not inside that, it is wrong - not allowed inside does. Even if allowed, then gives it its color, gives your way, somehow broke - gets twisted, gets distorted. But this person was not a concept which came in the evening. It was a big Niscl person. Big innocent. Big curious. I closed his eyes, he understood gesture. He asked God or not? This question was his true, authentic was the question. Had no bias. So I closed his eyes. He understood gesture, he even closed his eyes. This was my answer for that, get that silence, will trap; quiet, learn, go deep in meditation, will know. And so then when he'd seen Nachiketa, joy, giving thanks that he was obliged to him that what you replied. Am.
Buddha said ... Buddha's cousin and had fun. Together - had grown together. At Buddha was a great pleasure. And also had read, played with, had a fight. Both were fond of riding. So Buddha said, "You must not forget, fun, we both loved riding. And you know that there are four types of horses. It one horse that refused to practice does not even hit. assaulted by a little way - a drive, then - still stands. shameless. The second is that the horse hit the runs, not walks or hit. is a shame. The third is the horse: it does not kill , only the jaw has to Kode. Kode voice only - bright - not enough and the horse walks, it is also the shadow of Kode. whip is present, it is too much. shadow is too much. and are four types of such person. and for those around me different - is to organize differently, different - have to measure differently. "
Partha Sarathy, you ask: "You retire and focus on Garik, but neither Krishnamurthy initiation retirement pay, not only Garik value, but they believe they are wrong. And you are Buddhpurus says Krishnamurthy . They are certainly Buddhpurus. "And then tell us and Garik on the question of retirement in two contemporary Buddhpuruson Who is right?"
Krishnamurthy is wrong for you. Be careful! Is right for me. Is right for me so that I am standing on the edge they are standing on the edge - on the other side. You're on the same side. I say to you: Take hold of the boat, you'll come this side. Sit in the boat! However, Krishnamurthy you are afraid, because many people have seen the boat sits in - we are sitting, not moving again. Sat sat sleep! And, then get off! When did it happen then get down!
I have heard that big fight at the station in Amritsar - Amritsar station cheat .... just fight was created - cheat! When Kripanen come out, nothing can be said.
I once Amritsar, then some two hundred people at the station were standing together in opposition to me - to stick, for the black flags that go back to back! And in my favor a four - five hundred people had gathered. Fight. Was absolutely certain. Five hundred had come to me, that whatever happens, you will have to come! Nihng three of them were Sikhs. The trio were standing naked in front Kripanen holding that if someone will cut a little too fishy then neck.
I said, this little - so much fuss over things! If these people wish that I go, I am going away. Why did swords drawn?
He said, "Never! We will not let you go. Swords have been drawn, it will not within sheath. Today, blood will flow!
I said, your choice! Then no problem! When blood flow and flow on to me, then I came to flow on - no problem!
Already on the spot in front of me naked for three men saber, saber behind me for three, and five hundred men to stick. It has welcomed me at the station of Amritsar! I never went again! I do not get me into such foolishness!
Then there is the story of Amritsar station had created a big fight. A Sardar ji were people trying to Bitalne coach, he left - left were coming out. After all, friends said, Brother, do not walk that walk you? So we are able to Bamuskil inside you, you go out!
He said, one thing is fixed, not that again Utaroge? Because I then sat sitting, then not Utrunga.
He said that what it is, who will launch, why launch? He is saying that in between explaining that this might not give off anywhere. So he said, right, no launch.
Delhi fight back at the station created. Because now Delhi and friends get them started pulling again. He said, I already told you! Hey, now have to sit down, then only! Now I do not Utrunga. Hey, when it climbed off was why!
Their logic is fine - Srdari argument - that was when it climbed off why! And when it went up so now who's gonna pay? See who's in charge of the red Utarta me! Kripanen will come!
  That people argue, Partha Sarathy! There are people who have sat in the boat, now is not descending. Even if they come second side is sitting in a boat. But they never came down from Delhi in the car. Their boat was illusory. He says, this boat has brought us even, leave it for nothing! This lovely boat - the boat of Hinduism, Islam's boat, Buddhism - Religion's boat, the boat Jainism - brought even, hey, Bvsagr Tira, now go off! It will not grace! It would be great Kritdhnta! No, never land! This boat will be. And even if the land along the boat will head, because it's so pleased.
Catch it if you are afraid Krishnamurthy boat lest that not be able to go out again. Krishnamurthy fear is not without reason. Krishnamurthy today fifty - sixty years ago began working. Krishnamurthy was the experience of the front - it was not for my saints. Krishnamurthy, who would experience if my saints, he says he never said it. And when speaking in front of my monks still remember his one monk - Garik clothes! And seeing his clothes Garik is the same condition, which show a red flag in front of bulls! ... Red flag has so much trouble before! Thousands of years of history behind Garik clothing. The trap many people are trapped and boats carry. Were caught. And prisoners were left free. Krishnamurthy, who then introduced, it is traditional retirement. They are against him. I am against him.
But my own view is - and that vision, Partha Sarathy, Krishnamurty the cause of those who feel. Krishnamurthy, who was born the seer and the sight and Ramanujachary Vllbachary Nimbarkachary and, because of their saints arose. Because they're fools to the left saw that these monks are Mtimnd, has completely frozen their Intellect. They just, for Garik wearing clothes, consider that these were free. Just like so much! Stuck in textiles. As for clothing changes, everything has changed, a revolution gone!
Revolution is spiritual, does not change. So try that you dress or Atko Krishnamurthy, soul change. But those who gathered to Krishnamurti in fifty years, I have experienced them. Seeing them I say that Krishnamurti were gathered near the egoist. This man - race is always the unfortunately - Because of its kind thought arrogant. Krishnamurthy is to be disciples, not to take initiation, is not to bend, Krishnamurti's feet do not touch, not a retirement - the very thing Jnchi ego. Overrated said that it is absolutely fine! This is so afraid that there is not arrogant to bow, or have to be devoted elsewhere, may be initiated or may be not a disciple of. Ego is the greatest pain.
Krishnamurthy said that the right thing in not dress like a fool not to remain tied. But they were dangerous for Buddhuon clothes, but there are others here like a fool - Overrated. Trhttrh Here are the idiot. Stupid many types, in many Saijon, come in many Dbbon! His label is the Trhttrh. Any kind of fool are one! Oh, all kinds of Buddha are the same kind are also stupid. By the end of the Buddhuon is no Buddha. Buddhuon a kind of protected from, other types Buddhuon surrounded them. He saved us from tradition, what tradition - anti, he besieged. Conservatives are equally blind, tradition - is blind opponents equally.
People come to me, he says, we do not understand your talk. Sometimes a source of Vedas do you support, never give another source denied. He says, "Just do either support or refute do it! Talk to one of two. Now the source of the Quran as I have supported, but in the Koran that if you brought hundreds of sources, then I'll blow them all patch. Then you fall into trouble. Then you say, it got a big blabber. So if you are against against all. But what do I do! I just Hounga against the wrong! It anywhere. In the Koran, the Vedas, the Gita are, in Dmmpd - anywhere. And I am in favor of which he is somewhere, I'll do his side. I no Arabic, Sanskrit, Pali and Prakrit to me - has nothing, I Buddha, Mahavira and Krishna take anything - nothing, I do - is to have the truth. So I choose the truth would.
Contrary to tradition, using Krishnamurthy was fine, but there are diamonds in the tradition, not trash. That waste is considered so, and admitted that the diamonds are too low, but the trash heap even if a Kohinoor diamond, then, that the Kohinoor diamond and waste a lot, so too is the Kohinoor diamond value. Put garbage burning, Kohinoor Save!
In English saying that the child Nhlao with water, do not throw the baby with dirty water. Definitely have to throw dirty water, dirty water because when the child took a shower, now it only has to throw. But some people who say that can do this! Hey, this water was clean even baby! We throw it! It's holy water! It will do so carefully. Such a lovely thing, so conducive thing, so the welfare cheese, benediction, throw it! Never! So we'll do it carefully!
And others who are eager to throw dirty water that they say throw the child, it only Mitao trouble! This child will be ugly then.
Old people had left the baby with dirty water and dirty water with the child and throw Krishnamurthy. My point is, brother, children save, throw dirty water! But you say, it comes contradiction.
Me in whatever tradition is beautiful, and save whatever it is unattractive, it's fire. This will upset me as well as people. Conservatives will be upset with me because I do not accept his entire convention. And tradition - Anti angry with me, because I am her full non - traditional concept does not accept. I accept the truth. He is old, new you, to do it - have to! What is old or new is the truth?
Krishnamurthy opposed these clothes, because these clothes because of this country Buddhuon chest is very moong Dli. And that protest was worthwhile. However, Krishnamurthy not see another thing that people resist them because they have gathered, they are not really religious people, proud people, proud to have class. Who understand that great rationalist rationalistic in the Thothe kind, the kind that has gathered around Krishnamurti Thothe class people. That is why Krishnamurti are not assembled convention protests; grounds for getting his ego to protect.
What is retirement? Immersion of the ego. What is discipleship? Someone steps on your bow idea excuses. Phase is the excuse, they have no value, are only sake. But as a leg hook allows. You do not hook the leg gives Kili. Kili is not a door, window allows the leg. Does not, anywhere in the chair leg. Tangega somewhere. The question is not the hook, the question is Tangne anger.
Your ego can disappear from the shed, should be destroyed. Retirement is only one way. Buddha used this measure, the measure used by Mahavir, Shankaracharya of the measures used. This is the only solution. But risk is always there, because crowd Buddhuon in the world, they take every measure has its molded shield. He stressed these clothes caught. They began to understand that the clothes were Garik, matter is over, the journey has been fulfilled.
Travel in only begins clothes, feeds the soul.
Krishnamurthy so worried that he did this thousands of years of violence has caught the other extreme. He said that aside, this dress is dangerous! These clothes are not dangerous. Behind these clothes behind Stupid Stupid Man, it's dangerous. Even without the clothes will Buddhupan same stupid man. Clothes is a little Buddha! Whatever will be the hand of a fool, would mess with him. Krishnamurthy hear him talk that no initiation need not gone, there is no need for retirement, there is no need for discipleship, no need for anyone to understand, the truth is within each.
Then you're hell Krishnamurthy Jonkte listening! Go listen to what? Krishnamurthy, read what? When the truth is within you, it Krishnamurthy fifty years what people are listening sustainable? And fifty years it still did not understand that you have within you the truth, and no need for the truth to anyone? So what to get Krishnamurti? Now you have definitely not true. And you had to go to is. But you are arrogant. You may also want to go and not have to admit that we have to. Just as the ego you will drown.
So I say to you, Partha Sarathy, I'm right. You must go through retirement. And I say, do not need a boat to catch, sit in the boat! Yes, give thanks while disembarking the boat, that's enough! Not need to carry the boat, no need to hold down. Climb ladder, down the ladder to reach the second floor is to quit. Ladder would be to leave.
As - as you have deep meditation, anyway - as it began to complete retirement boat. The day will get you enlightenment within, be free from the day you were retired. Been so free that you will never leave clothes Garik. Because even if requested to leave was made to understand that there were not all free. Just a little - little love is left, what else is leaving too! Do not wear any clothes! Wear green, blue, wear, wear white, wear no clothes, then what harm is Garik! But you catch will go inside. No request will be within you. If is too stubborn to leave, it means that somewhere right now is rest upon.
Life's not so easy as people think. Life is a little complex. Things have to catch it and have to leave. You think the same logic would argue Srdari again, that catch will then hold and when to leave, then why hold on!
Krishnamurthy to hear - proud to have received great relief. They found relief that we do not bend. But it was not some benefit. I believe many people come and not accepted Krishnamurthy, what do we do that, all matter is understandable, but any gains are not Krishnamurthy is a revolution in life it is not happening!
So I tell them that you will fall into trouble. Because they explained to you, is wrong, if I say you do care, they give you instant quotes Krishnamurthy says no need for attention. If I say that initiated it, you say, no need for initiation. Become a monk, monks do not need. And listening to Krishnamurti is not a benefit! Now you're into irony, you're in a state Kinkartwyvimudh.
Krishnamurthy which brought the benefits? What benefited? But not necessarily every Buddhpurus Krishnamurti only benefited people Buddhpurus possible. And is it benefits art. Benefit is a different art. For people to wake a different art form, to one's own world. Who has been awakened, not necessarily to awaken others. Has not anyone wake Krishnamurthy. Because the process of waking, they are not willing to accept that process.
Wake is the process of retirement - means only, is not feasible. As a means to use it and when no longer needed, then the matter is over! The day you get Smadisth, get enlightened, are clothes that are no retirement that day, makes no difference. Are naked are the clothes, does not matter. But until such time comes, they must use the boat. Boat to the shore is essential.
So again I repeat, Partha Sarathy, then I'm right for you!

Today only.

October 5, 1980, Shri Rajneesh Ashram, Poona

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