Prem Gali very Sankri, leaving two or Smahin

God!
Rumi said in a song:
Someone knocked at the door of the beloved.
Voice from within, "Who?"
Who was standing outside the door She said, 'I am. "
In response he had heard, 'This house and you two can not handle. "
And shut - the door was shut.
Boyfriend then went to the forest.
There he did penance, fasting, being, made Prarthanaien.
After he returned very Chandon, and again the same door knocking it.
And again the same question: "Who is out?"
But this time the doors were opened. Because her answer was another. He said, "It is thou."

God! Underlying message in this song Mevlana Rumi Please explain.
Basic problem of life and basic solutions ego Prem. Both are in the Bodktha; man's problem and solution to humans.
First consider the ego. When a baby is born there is no ego. He is not a sense of 'I', is aware of existence, perception is, 'I' of. 'I am' is not aware of it, I just sense it is. 'I' does not inspire the least. But 'I' need for life, without the 'I' will not increase a child.
Similar needs, such as a hard shell around the seed is needed. Seed is not open, the seed is hidden inside. But should one shell to protect it, otherwise the seed will be destroyed well before acquiring land, will die. His defense is a hard shell all around. Guard, may also be gluttonous, which protects open, that opening may someday become an obstacle. When we refused to open seeds and now I Tutungi Boyen not, I only save you for so long, now you leave me? The shell, which protects life, that life will be killed. May not produce sprouts, sprouts will only produce when broken open.
So understand this paradox well. Protecting open, is open can kill. Protecting open until sprouts did not land properly. On receiving the shell must break the ground ok, it was completed.
Man's ego is essential. If the child does not think that 'I am', how the fire will be left with? Rainfall will be out, how come inside? He will not know that I'm wet. 'I' will not know the difference some rain and to itself. 'I' will not know the difference, some of fire and myself. 'I' then no limit, 'I' Brahman nature. He is infinite. Open border makes. Children should know that I'm wet, Bagun, go hide in the house. Children should know I'm burning, otherwise death will hand Should remove.
Each child gives social ego. We have to teach you. You're isolated. We have to teach that you are standing on your feet. We have to teach, do not support it. Child that day is young, is mature, the day he turned his feet; means - the day he made his ego from education, culture, the competition tests, victory, success . We fill his ego so that saved her ego. Until that day, the day of divine love will land reduces the one with vast re-opened and the baby will be Tutegi.
Danger begins when is so strong when it opened - and the shell and not our own guards and make it take your soul. The shell can make your armor do understand your life, then we do not break it, then we save it. Who saves us, we are looking to save, there is a mistake. The ego is fine until you save. You just start saving ego, has forgotten that day. Now the ego is valuable, you were open. Which is the default, has become secondary, which is secondary, it was basic. And then life begins to forget the accidents seem to happen.
Because if 'I', ego is so strong that you might not be able to leave, you will not be successful in love. God's love, then leave now, ordinary life will not be successful in love. For a moment there too the 'I' to leave. You can not love a woman will find one man can not find love, love can not find a friend. Because love opens the door right there where your 'I' not. If you said 'I am' locked the door, love takes. Love means you're willing to meet each other, ready to melt in the other, the other to be absorbed in their invitation, love. There is a limit to take off and 'I' border makes.
So very few people on earth who are able to succeed in love, they are surely! Husband, wife says, 'I do love you', wife, husband says - repeat a thousand times, but they also repeat the news that love is just not the same thing, otherwise there was no need to repeat . We have to repeat those things on which we suspect. And we are a thousand ways to prove the same things, which we know deep inside that they are not.
Then her husband brings jewelry, ornaments bring, diamonds - gems will be presented, but it's all trash. He could not meet the real diamond, real diamond and real diamonds instead of love that brought so many diamonds and even Kohnur Pripurthy will not. Wife suppressed many feet, so made good food, but if the heart of how the service should not donate if she had not committed, if he has not forgotten that such a drop in the ocean disappears, so decreased until turns and becomes absorbed in the divine husband, by then - by then will not do anything with. Until then both empty - will be empty. And remember, empty vessels make a big noise, and empty vessels to be assembled is the big noise; full pot is quiet. Empty vessel makes noise. Half full, is Machata pandemonium.
Strife in your life, continuing the conflict - and more than lovers of strife and discord can not see anyone in the world. He reported that the strife That left an empty vessel. You have a thousand ways, but all measures were futile. Because one thing you're afraid that somewhere 'I' do not have to lose! So people have to close the doors of love, people get married, not love.
A Sbstitut remarry, she is also a feeder idea. Horoscope match, not the heart. Mother - has set parents, not themselves, family, society, wealth, prestige scores for all is done, but love cake Futega or not, there are not kept accounts. We only keep him hidden from the eyes, because he is dangerous. Who could love, and not possible. Are you in a hundred people's lives Ninyannbe does not, because marriage is perfect.
Marriage is a very dull thing compared to love. Less risk, because absolutely bogus. Is less risk with fake, in real life are put at stake. And if not able to bet real breaks; fake will continue. Skilled and smart people of the world discovered the marriage. This idea of marriage that you do not need to lose the ego; Marriage is an institution.
Love? Love is an event. Marriage is employed by the society, love, conceived by divine love, not in your hands that you can do something. You can not plan for love, decrease, decrease, not decrease, not decrease. You can only do not put that barrier. Love is like sun are at the door. To bring the sun inside you can not do anything. Can all that do not close the door, doors are open, the sun will come inside, but you hold, detrude, bundle - the bundle will bring packed inside the sun. Door is open so the breeze will come inside, but you will bring them indoors during detrude.
Can do so much more love for you Do not let that stand among the ego, the breeze will come and will take you shed But we are afraid. Because the ego is not dare to leave our moment, we are plagued him from the stress we have forgotten that we have anything to separate him. And we also pride fill those things which we have no hand.
Have you ever loved? Love is being done. Have you ever been angry? Is anger, is not done. What is important in life like you, who did?
I have heard that Mulla Nasruddin was a very poor condition. Did not get a job, the office - the office had lost. One day a telegram came from the village that gave birth to six children with one wife, some weeping and crying and then, just had trouble and six children! But Mullah Nasruddin had his mustache on the heat. Telegram arrived at the office took a direct headhunting. First there was fear, not only today he's concerned about the guards, officers went in, he said, "should no big salary job." Officer saw her condition - Ftehal! Old clothes! Maybe, have gone mad. Gets into trouble. Then asked, "what can? Car can go? " Nasruddin said "no."
'So what can? Can watch? " Nasruddin said, "no."
He asked, 'what? Some work can sell, the salesman? "
Nasruddin said, "no."
Surprised and weary officer asked, "What then can you?"
Pocket and pulled the wire from Nasruddin said, 'Read! One can give birth to six children. "
Is in your hands together to give birth to six children? It is your act? But what you do not act, the doer becomes his ego, you heard it say that I also am taking breath, it will be a bigger liar?
One man was a hundred years. Journalists arrived and he asked that "people who want to live more, no message for them?" The man said, 'Just breathe on. "
Is in your hands to breathe? When will not breathe, how will you? Breathe out and return what you do not return? Breath is running, you're not taking, you are not a doer of breath, you can be more watcher.
Life who will properly search it, is nowhere doer, is a watcher. Actor fills the ego, the ego is broken watcher. But you do not see, you closed your eyes have become a doer, you think, all you who are driving. You might stop the whole world might not Hooge, all the world like you on is blocked. You're like the lizard, which was not separated from roof. One of her friends, loved ones that get called out at all! The sky is very beautiful. He said that hard! Because I go out, will fall flat. I am Samhale to the roof.
The ego is blind in one respect - and that blindness is only his life - and that is that your life is a natural phenomenon, it is not Kartritw. You did what? Born to do? What has to live? What are breath to walk? Everything is going down. And whatever you have done is absolutely useless, whatever is meaningful, is himself. You're Eating Pchate? You make blood? You're asleep and then digested blood meal is made. You may also be unconscious, then all the functions within the body, continue deep. You do not even know his no. But you become a doer of everything. The primary stage is important that the child we are letting you doer.
Half life and half life in making the ego has to put in destroying the ego, then the person is born. Which stopped only by making the ego, he lived half, the moon came into her life, darkness - Pak remained, not only in his life came full moon, lights - Pak could not come. Half life - dark - one that we live with pride and half - Ujali - except that we live ego.
Reason is fear of the ego through love, friendship, is Fear and wherever you need dedication, there is fear. So you have not even reach the master. Because the phenomenon of love, there also have to leave your ego, there will also bend, where you must descend from his throne. You're wearing the crown, they have to take off. There you humble, not - and some will enter.
No, you will not reach near the master, you are a temple, mosque, gurdwara also can not reach, you're definitely going, also must bow, your bow is nothing but acting. Because once hooked, it is filled forever. How many times have you bowed to the temple, with a full return anything, you come back empty to empty, you do not bow. You think you're bent, the body bends. Look on, totally ego stands, you better go with folded hands, bowed head, take a stand in the temple. The physical acts, the same ego is standing behind it, as always stood, perhaps even more stands. Religious man and is arrogant. Because a new swagger that are the temple, a new swagger that they do religion.
One day a relative of his mosque, Muhammad took the boy. The late days of summer and soccer in the streets rose and people were asleep. When they return back to the morning prayers were read, the first time that guy who was reading the prayer, Muhammad said, "Hazrat, what will happen to these sinners? They are sleeping and yet who did not read the morning prayers? "
Muhammad standing were stopped. He said nothing of the boy, faces up towards the sky and said, 'O God! I have read namaz again. My prayers are with the bad. " The boy said, 'You go home. Mosque and tomorrow I go again please do not come with me. You also used to sleep until tomorrow, that was good, at least you did not care that you and other pious people are sinners. This has created a new ego, your mind and I was Karnbhut, I have read and then pray. Apologize that I made a mistake by God that this guy brought the mosque. "
Who says you are religious, and he is filled with arrogance.
A priest in a church truth stood up to deliver a lecture. He said before the lecture - the church was packed because the priest was very popular, far - far was his name and the first time in the village had come to speak - he said, 'Before I speak, one thing I ask That you and the people who read the chapter Matthu Cttiswan of, they should raise their hands up. " All except one man picked up the hand. The priest and his head Toka said 'OK, now I can start talking. Because nothing about the truth for which you only do people need to hear. "
Is not no such thing as a Cttiswan Matthu chapter. Gita asks that read like a chapter Biswan? All hands to lift and a chapter after chapter in the Gita is not the eighteenth. Why all these people raised their hands? Religious man's ego! How can that be that I read or? And when others are taking hands, I am behind someone!
Pastor landed down, he saw a man that I am surprised, which did not touch. She came to him, he said 'Thank you! At least this one guy here who did not lie. " The man said, 'Sorry, I can hear a little less, what you asked? Chapter Cttiswan? So I read it every day, but I clearly - clearly did not understand. "
Religious man, is worship, is fast, prays, even ego fills, it is his arrogance and deep. The whole world understands the sinner. The man went to the temple see his eyes! His eyes are sending you to hell. Who have fasted for one day, the whole world is a sinner. Which takes each morning to read the Gita or chanting of Ram takes beads, or on paper 'Rama - Rama, Rama - Rama' takes writing, he thinks its definitely heaven! Becharon What about the rest?
Ego are filled, there is no contact with religion. Religion is the same links where I disappear. So you Mitaye meaningful your fast, if you filled not only futile but dangerous. With humility, you've come to the temple, go to your temple you know that I am such a sinner, so meaningful, you know that the world is a sinner going temple, then not only futile but dangerous.
As - as you will about religion, anyway - as Mitega your ego, Glega. As the sun will rock you like some ice - as will close, Piglegi, Mitegi. When you're close to God like your frozen Piglega ego, Mitega. If they are growing, is dense, and stronger, and is rocky, then understand that you are going somewhere and Hooge, not with God. The ice starts melting in the morning sun Ugte. With the rise of God in your life will melt ego. If it is not then know that something is wrong trip. Well you're going to pilgrimage, but the journey is hell.
Places from outside a relationship, the inner shrine is called humility. You do not find love because of ego, or you will surrender, will not you pray, nor will you worship, and I repeat, no way to be near God.
A religious man thinks he alleged does not love anyone, because of attachment, etc. I live far away, Love is not infatuation. Shadow of the ego is illusory; love is destruction of the ego. Infatuation and love one another is completely reversed. So you can keep ego attachment, love, can not. But the so-called religious man remains a fascination and love takes, the facility is, then she leaves with love, I am saved from that obsession. And is not saved, is saved from being just towards God, and will strengthen the ego, arrogance and increase.
See arrogance of so-called saints? In ordinary worldly way is not arrogance. And his arrogance is more Dayayogy because the rope was burned and still not arrogance. Which now the rope is burnt, there is arrogance is understandable, but whose rope burned, which says, 'We have left the world,' and they still continue to strut; His arrogance is beyond all understanding.
But keep one thing, the ego is necessary in the first phase of life. Self-defense to protect you should the armor in the world, is struggling all around, life is in danger every moment and if you 'I' is not a sense of, 'I' means the price that I am the most isolated, that you did not believe , then how will you protect? This realization is very essential.
But one moment of life when the realization is essential to get rid of too much life here and the most - is a big implication. As a man climbing the ladder, so it can reach the top. But then again if caught on the ladder will not reach. Will stay on the ladder. Also has to also have to climb the ladder and leave, when someone reaches the top. Also has to give and has to catch up, then reaches a top. You pick the ladder for the ego, yet not leave.
You're a passenger sitting in the train were not coming down then. The place to sit, then also has to get someplace. Are two kinds of people in the world. The one who says that is when landing from the stairs, then why Climb? Trrk him saying, because the big arguments, too, are crazy.
The second group, which says that when it went up, then why Utren? So why not climbed? In both of those things is not opposed. Argument is one, two organs. One says that we do not board, because to get off, the second says that we land now no longer aboard.
Both will be missed. So skilled is he who knows and get to climb too. Will also enter the world, also have to get out, will also be involved, will also be resolved. There will also be in the dark, so dark experience to mature your eyes, and then have to come to light.
Life, unlike the experience increases; Daylektiks one's life.
This word is very valuable. Daylektiks means - dialectical. Anything in life, she walks with duality. Your Left leg moves, then stands Danya. Left stops again, then increases Danya. One stays, one increases. Do you visit this duality. Birth and death. Between the two duality of your life is growth. Darkness and light, is the world's salvation.
These two banks of the river in the middle of your life flows. A river can not flow one side. Life can not flow from one side, two to the side. And you're sitting that one side has insisted from Bhenge. If a harder edge, you'll become puddle, puddle is only one side, there are not two banks. But the pool is only Sdta. There is not any speed, it is a journey, that someone eager to reach the ocean, is filled with longing. He is not going anywhere, your place is standing, is rotting.
Dynamic, dialectical development. Ego to learn, to forget the ego. Learning ego is necessary to go in the world and the ego is necessary to forget, for the world to rise above. And the world is very important experience, otherwise why God sent you into the world? So that when you give him advice, then send it back why? That you understand that the Mahatma are smarter than God, not to send, when to take back to back. But we send kids to school and one day we will return them back. In which school he will be foolish child gets stuck, which returned not again. Which says that now we return, not just because send it? And when school is so important, school is so important, so now we will stay there, her house we made.
The world is a school. Do not learn without experience. Disorientation is also mature man. A man learns the art of right and wrong. Forget - forget it comes to floor. Astray - way astray and gets.
And you as to Wander Gujroge - Just remember one thing that even Wander live consciously, to live with it, to squeeze him too, remove it from the abstract.
Sufi mystic, Hassan. She got lost one night in a village, Dharmshalayen were closed. A man got in the way the dark. He said 'I am the fakir. Where Rukun Now, I know nothing, you know - which was home, I'm looking for but can not find it, got some Bhulcuk. Will you support me? " The man said 'Look, I am a thief and I'm out on my work and you are a mystic, so to be honest is fair. You can stay my house, but a thief's house. "
Mystic little scared. That's life hell! Even stronger and master thief is weak. Mystic little scared. No thief is afraid to call the house master, master thief is afraid to go home. But then came her idea, because Hassan was a Husiar man, came after him that I am afraid, this man was not afraid. It is not that much Gbrata mystic, mystic make me take, I am puzzled why the thief took to make me a thief? Thief is hiding somewhere inside me certainly, that causes fear. He said I am going, what difference does it make? All are equal house and you invited Love, I am coming. He stopped a thief's house, stayed a month.
And later says that the thief Hassan proved my greatest Thurs. He goes every night and morning close returns. And when he comes I open the door and ask him that "some success?" He says, 'Today it did not, but definitely will tomorrow. " I've never seen him down, he was always full of hope and never tired him I did not. Every night, it was equally fun again for theft, as was yesterday. Morning return empty handed. I ask, he says, 'Do not worry, tomorrow! "
Hassan said that when I started searching for God, then my condition was like that thief, do nothing and hand searches day, night - all night awake, pray, remember the name, do a taste, an experience get. Many times I thought I leave! It is all nonsense, this discovery is nothing more divine, go back in the world. I miss him a thief and then I see him standing at the door, full of hope and he says, "not today, then tomorrow." I own voice on the thief not today - tomorrow, not today - tomorrow, been trying. And one day when I found God, so my first thanks to the thief, because he was my master.
If you know the thief also learn will learn, and if you do not learn it from God to go back empty handed. It depends on your learning skills. And no one learns without entering the opposite. This world is school. Everything is going wrong here, that you do not panic, understand that wrong. And like the wrong - as you understand, you will return to its place within the needle. As - as wrong you will be clear, anyway - as right but you will begin to stabilize. The whole day you will recognize the ego, the inner flame burning that day will suddenly ruptured, it is remarkable dialectical flair.
Light arises from recognizing darkness, truth from lie to lie like a life experience begins. Who sees the whole night about her morning came. And the whole world who has experience, he took full flavor, have opened doors for her liberation. Without experience of the world not open the door of salvation. And even if you get into raw liberation in the world back then you go back, because you will find nothing there. If the world has not filled your Wasnaien, are not complete, they did not live as if you have the right, you then go astray.
Wander is a use, it is necessary to pass. If the goal get free, then it will be lost, it is necessary to pay for it. Ego is the price, is essential for the world and is a hindrance to the divine.
Which - which is helpful in this world, that - that God is a hindrance; formula you understand it. Who - here who supports the same - that there is an obstacle. Because travel is the opposite. If you go here in the world towards the east, the west side you have to go there, go down if you're here, so there you have to go upwards, towards others if you go here, there your to come on, join here if considered, then there will accompany thoughts. Hooge upset here as you, can be equally successful. Until and unless you have an ulcer or heart attack may not, then you can not succeed here, there is a disturbance of the success value. There, not until you calm down, calm so peaceful that you did not even know of, then you will able to enter. Here is the way, that there is deviation, which is a ladder here, that there is an obstacle.
Unlike the world and divine dimensions. If properly understood it, the journey becomes very smooth. Big Ego's important here, here, people who are humble, they will lose. Jesus' famous statement that "the humble, they will own in the kingdom of my Lord." Here, the humble, he will stand back in queue, it will give everyone a shock, he will not ever be reached. Number - no one ever will be, so people are pushed. There is heavy fighting, there is strong competition, then there should be aggressive person.
Here, the theory goes Mekyaveli; not Mahavira, Buddha, not Jesus's. So here is to learn the art of Chanakya. Mekyaveli and Chanakya says, before anyone does attack you, you have attacked. Because that is the way to self-defense. You do not give others a chance to attack it. Because if he attacked first, then you've only lost half then. Before any Jpte you, you get pounce. This is a way to win. And Mekyaveli says, if you believe a far enemy, friend Do not even. Do not believe anyone says Mekyaveli friend; Jtlana all the friends, but friends do not believe anyone.
Bernard Shaw play of one new - was a new beginning. Inauguration day, so she wrote a letter to Churchill Vinstn and was skilled in irony and satire are very expensive. Churchill Vinstn then Prime - minister. He wrote that the 'invitation for you, you definitely come. And if someone even if your friend took him to come ...!' If your friends are! Because a friend can Vinstn Churchill. As a friend not a politician.
Are two kinds of people in the world for a politician, as a known enemy and the enemy as a Aprgt. Potential Animij and Animij; foes and enemies who must sooner or later, they. Is not no friend. Vinstn Churchill was very surprised, could not sleep at nights. What he thought should answer? He gave a very good answer, because he was very skilled man. He answered that "today is not able to come, will come tomorrow, if the play went the other night. Not able to come tonight, tomorrow night will come, if the play went the other night. " As Bernard Shaw wrote, that if a friend!
Mekyaveli that no friends, friends say he is not talking, not by the enemy might say. Because friends, tomorrow will be the enemy then you will fall into trouble. And do not say such a thing against the enemy, who yesterday put you in difficulty. Because the enemy, could be friends tomorrow.
This bickering is going on around that, it is changing every moment, who belongs to who is an outsider, it is difficult to decide. Only you are my, rest not sure any more. His ego became more aggressive as you can and can Priposhit, you can create more violent, much success in this world will. Here you see the success, they are arrogant people. Can not get any success here to humble, he is a miracle. If successful, it might get you somewhere humble miracle, impossible. How will the success of humble? But God gives the modest success, there is no place for arrogant. Jesus said, "who are first here, they would end there."
A short - story was dear to Jesus. They used to say, one man died Ljaras name. He was a poor beggar. The day he died the same day the largest village rich man, he also died. Rich man's house lunch often - used the ceremony, the emperor feast them - come to the party to sit outside and beg Ljaras lived. Who was thrown out false Done and stuff, it would get eaten by the Bean.
Rich man was very surprised! Because he was in hell and gone to heaven Ljaras. Jesus used to say that he saw eye to raising the Ljaras found sitting near God. And had himself around and fire was burning in hell and he was thirsty and water would never know was there. His lips were burning, his chest was torn, his throat was full of fire. Then he said to God, 'Just send him Ljaras here, that I brought some water and sat there Ljaras What is he doing? I know it well, it was a beggar. "
God said, "Here, who was there first, they become final and was the final, they are first. Lee Ljaras very begging, she has remained very poor, now its time has come. And you have a party desire, to burn your time has come now, all day, all the nights. Ljaras will not be there. Could have come but had to starve out Ljaras Ljaras lived, or were you ever there. Remember that day. "
Jesus constantly says that would enable rich man to enter there, or a camel through the needle holes may be but the rich man to enter heaven. And here enters the rich man everywhere. Here is the door to enter the Money. Wealth and poverty in the world in God.
Two people with one religion only - qualified from college - both Catholic. Then the two were priests. Matter of chance! One of them was very arrogant, he was New York's a great church leader. The second was very polite, he never asked anyone. Worst was the poorest slum in New York, where the poor - were live action, was the priest in his church. The two met years later. The Chaplain of the colony was rich, became very rich, had all facilities. The clergyman was poor, poor as he, slowly - slowly Din - was inferior, were studied together. Pastor Rich said, "Seeing pity! It does not pay well, or get too low. Clothing - wearing the same rag, who wore in college days. What salary can not buy clothes so small that? "
The poor priest said, "so, your work is hard, my job is very simple, you rich - saving souls, I'm poor - souls. My job is very simple. Because Jesus has said, a camel through the needle hole goes, but the rich may not enter the kingdom of heaven. And you're trying to get them admitted, you should get paid more and I'm getting poor entry, not much to do. That it is only to tell the door and they are entered, nothing is too hard, according to salary is the same. "
What - what is valued here, that - that there is priceless, which - who here is priceless, give him a little attention because the same - that there is valuable. Rajpath here is ego, there is ego disorientation; one moonless night.

Now we try to understand this story. One - one word is worth.
Rumi said in a song ....
Rumi was a Sufi mystic Jlaluddin. And very few people in the world are worth, as Rumi Jlaluddin price. Here we are meditating dervish, Rumi Jlaluddin invented by her had twelve hundred years it has been. This man was unique, he discovered God to reach many unique way. Khojin many unique ways; dervish - Dance is his gift.
And dervish - dance are so many people enter into the divine, as some other method ever. Because the dance is a great feature and that feature is that when the body is floating, floating as it goes. A moment like that when the body is absolutely one of chalk. Whenever a wheel revolves But it's not run around without nails, without any of the nail can not fool around. The car's wheel revolves revolves on a nail. And it is dialectical: wheel revolves, is staying nail. If the wheel and nail are both checked, then it is difficult to know which nail and which is chalk! Because both would like, How will you care?
An idea that the body discovered why Rumi Jlaluddin like chalk around. Turn it so much, so that whatever a body is Swing, were all around. Then suddenly you'll know within spikewise which is blocked, it is your soul, it never moves, it is not no speed. He always is stable, it is Kutsth. But who will know only when the body Gumega within you, which is always blocked.
So Sufi dervish night - are moving through the night - six - six hours. Spend all night in a walk, walk the walk ... walk the walk ... it is suddenly aware of her, which is not circulating. And contrary to the sense of need to know. As we draw a white line on black frames, emerged is visible, pull on the white wall, can not see.
Your soul is you can not see, because the body and soul seems Thir Thir is Golmel have been both. Both to separate the body Jlaluddin Rumi is a great chemistry so Swing investigative body such speed that she turns wheel. In the case of the wheel, in the presence of the opposite, you will have experience of staying inside, Contrast, contrast, will be visible immediately. That's you, who never roam.
The world is chalk, the body is part of it. You probably did not realize that the world things are moving. The moon is moving, the sun is moving, the earth is moving, the stars are moving, now scientists say electron, neutrons are moving, things are moving. Thir anything in the world, only God's Thir. But how do you know of the Thir? The only way to know her, she toured the part of the world within you, inside you that God is part of Thir like nails, you know it happens.
This is the song Jlaluddin of Rumi, this is not a poet. Rumi is a sage. Take in mind the difference between sage and poet.
So the poet writes poetry, his perception of beauty is one beautiful her ambition - is to create the masterpiece. Rishi wrote poetry, created images, dance, but his perception of truth is not beauty. Beauty is not her purpose, she needs the truth. Because the truth can be nothing more beautiful? And where you see beauty, if beauty without truth you see it above - will be on, all the ugliness inside will be hidden.
Poet in the poem is beautiful. If you'll find him, you will find it that way as an ordinary man and an ordinary man, probably served him worse. So do not ever forget that if a poet poetry of this work were good, then do not find the poet. Otherwise you sitting in a hotel, smoking drinking, the abuse - while able to match. Or if it was modern enough - will find House, but really, not to do with poetry added. You will be amazed how this man wrote this beautiful poem? Beauty, imagination can be written.
Sage Rumi is Jlaluddin. Rishi means what he said, who saw the truth as he could say the same, but he sang, just said no, the song tied. All books are bound in the old songs. Because it is too. Rhythm of one's own truth. Expression of one's own truth to the rhythm of music, dance. For expression Upanishads, the Gita or the Bible are all harmonious.
Even if the Buddha is said not poetry is poetry in their words, their words are not prose; Pdyatmkta one is in their words. If someone listens quietly, then it will taste the same, the juice of one song is one his whole life is poetry. Poet never - is never a moment poet; sage poet's twenty-four hours. In his rise, his sitting, his walk, speak, or speak, is all poetry. Poetry means: He got the truth, now everything is beautiful in her life.
This song is one of many famous songs Jlaluddin. He said this song:
Someone knocked at the door of the beloved. Voice from within, "Who?"
Which was outside the door She said, 'I am. "
In response to hear, 'This house, I and thou - the two will not care. " And shut - the door was shut.
Boyfriend then went to the forest. There he did penance, fasting, made Prarthanaien. After he returned and again very Chandon knocked on the door.
Again the same question: "Who is out?"
But this time the doors were opened, the north was another. He said, "It is thou."
Now one - understand a word. Whole life, every person is knocking on the door of love. Your deepest desire to love and love is to receive. If you succeed then your life will be full of grace, if you've failed in your life except for depression, a desert and nothing will happen. To attain this love and whole life is a quest. So Jesus said 'I am God and that is the same concept - love. " Who have known love, he realized God. You knock on many doors, and you're knocking at the door for a door's love. Where would be a time where you get lost, get absorbed, get lost, where you look out not at all, that love is a quest, the search for disappearing!
Because your being a burden, your being - just a responsibility, and your future is a tense, one is concerned, one's anguish. Says one man be Angjaiti existential philosopher, a constant concern. This concern is fade at any moment, when you get close to never love, then you become relaxed.
Love is on the search. You may call it the search for pleasure, because pleasure is the shadow of love. When love happens in life, you become blissful. The love of a flower even if the fun will be happening, it takes money to any love even enjoy, the love garbage - might even enjoy looking than lobster. Some people are collecting the Postal Stanps are blissful. Tree is a man felt, and enjoyed gardening is doing is, it will take love wherever!
But the things you seem, are very small, are soon exhausted. You get bored. Until fall of infinite love, then you again - and again change the subject of your love, you new - new doors will knock. You want to love it, who never have. Wife is too exhausted, too exhausted husband is also a friend is exhausted. Then one day you find that were still empty, then begins a search for love, only love of God never Chukega.
Every man love is knocking on the door. He is knocking the prostitute's house, she is knocking on the door of love who is knocking at the temple, he is knocking on the door of love. You chose the wrong door, but that's your desire. It should be because the same life - are created from source. All the same search.
Someone knocked at the door of the beloved. Voice from within, "Who?"
And love always asks, "Who?" Because love can only get the character, not unworthy, should the ability to love. It just has to be understood.
So you want love but sometimes do not make yourself worthy of love, without love of your life so rude - rude it ends. Do you want love, you want to be lashed nectar, but your character is not worthy of immortality to Samhalne. So you want to be vast, but not for insignificant place in your heart. You call it God, but did not prepare you home. Simple for guests to your house is not ready. God has called, the house that great - to be ready for guests. Whatever you want, get yourself ready before her fans. Otherwise you will want, tears will dry and life will pass, will not touch anything.
It is very difficult. Because every person thinking goes, then he is eligible. People come to me, he says, "does not care." They are saying, 'Tell me some other method, this method is not working. " I have not a man who says that this method is not working, not lack anywhere in my eligibility?
If the law is not working is the wrong method, you're never wrong! Are you ready to change the law, the scriptures are ready to change, be ready to change religion, Guru ready to change, but not ready to change yourself. You do not ask that anything does not work, did not say anywhere that I am wrong? No! You do not ask.
People come to me, they turned to the gurus have hundreds. He says, that from the Ashram Ashram, Thurs that the master, nothing happening. But he asks a fundamental question not only lose when you are so Thurs, anywhere you have a hand not to defeat them? All scriptures are defeated you, all religions that do not stand with folded hands in front of you, will not do anything, anywhere .... your eligibility
But we do not ask, the biggest mistake in life is here. So you ask, but do not make yourself worthy of him. And will not do anything without qualifications, can not be found. Sun are demanding the door - locked doors are sitting; want to see the light, do not open your eyes, want to find God, made his way back up forever. Your eligibility is the first thing.
It asked the question from within, "Who?" The question of eligibility. Are you ready? Who has come to the entrance? Who has come, he came dressed? And told that he dressed in the North has not come.
Which was outside the door, he said, 'I am. "
The 'I' is the only obstacle to love, that is the only disability - it airs. When you so 'I' are full, you will exploit others, you will use other means like, can not love. 'I' a love ever leave? Love has no ego ever? Ego can destroy, no ability to build it is not ego is destructive, not creative. So in life that are great for creating clocks, they only happen when the ego is not.
Rabindranath Someone asked that "you have written so many songs - six thousand - how could you?" Rabindranath Tagore said, "Do not say that I wrote it. As long as I live, until the song never lands. Sometimes - sometimes when I'm lost, then enters the song. "
It was the home of Rabindranath system when they used to lock your door, then knocking a door was not, sometimes two a day, sometimes three days, sometimes four days they were stepping out of the room - hungry, thirsty! Mahavira fasting for truth; Rabindranath fast and also are unique. Two - four days later when they get out - big joyous, full! Because some poems was born, and they were so forget what to eat?
It happened one day, Rabindranath Gurudyal Malik reached the Ashram. Evening seminar was sitting, and Ashram of Rabindranath people were gathered, some discussion, personal interview, gossip. Rabindranath himself used to make tea. The peace - Niketan's early days. And whatever ten - five friends were in the ashram, they were my own hands Pilate tea. He made tea, everyone was given tea.
Gurudyal wrote that just taken up his cup and his eyes were closed, left hand cup. So Gurudyal wrote, I was the new guy, I did not understand, what to do! But others quietly out of his shoes were hand picked there. So I went out behind them. Still did not speak. And all gone, but my mind did not go Gurudyal wrote that what is happening? So I followed the window, hiding and watching ... Rabindranath's conversion was like. Her eyes thin stream of tears started flowing, the body was unknown Kanpane vibrations, they Roan - Roan was thrilled and his body came a kind of aura, like a few, have become partners in some other world and then they involved and being born Gungunane song.
Other day and said Gurudyal 'I'm sorry. I stole one that I was standing stealthily. Should not stand, but I do not feel guilty, I have a unique experience .... you were totally destroyed, then landed a song. " Rabindranath Tagore said, "is when the song enters ....'
Whatever is best in this world enters, when you are not. And whatever is bad in this world, he comes to you. The ego is destructive, it can erase; Nirhnkarita is creative. Meek pregnant, the pregnant truth, beauty, are disembarking Shivm all. At the moment God enters the meek.
So from within asked, 'Who is? "
Who was standing outside the door he said, 'I am. "
Response was, 'this house and you will not care. "
Two would not care, nor will there duality, duality of the facilities here. House is short, love is home, here one can fit, there will become two. That is the only full view. Unless you say 'I', by then will not meet with God.
Kabir has said that until "I - I 'been doing, until she was looking for but I'm full inside, did not meet him until then. Then I saw shocked to see was when Kabir was then Hera, Kabir is now no. Until Kabir was not until union and the union, then I looked back where Kabir is that?
"O my friend Hert Hert Rhya Herai Kabir."
Search - search for the union itself was lost. This is a unique event. As long as you are, will not meet until then. God is not never met a man and never will. Because when get, is then lost. You're only a wall, you will fall when the union, you must meet Mitoge why. How will the drop in the ocean? Meet will be no drop.
That voice inside: "Let this house will not fit."
Kabir is a promise and significant. Kabir has said that first I was searching and found no God, and God is found, it is a very unique phenomenon --
'Hari Fire Pace Pace, Kht Kabir Kabir. "
And Kabir is not now and back - God walks behind. He calls, "Kabir, Kabir." What should I answer? First I was shouting, 'God! " Had no answer. Now the Lord is calling, "Kabir!" Now there is not no speaker left.
Two can not fit in that house, the house 'I' and 'you' the two will not care. So the house of love 'I' and 'you' are both, there is nothing but conflict, no strife can not be divine. But in this world love you where - where 'I' and 'thou' together, you keep one at home, there is nothing but conflict - there is a constant struggle, lovers are fighting as an enemy.
Now - now in the West has written a wonderful book, husband - wife relationship. Is the name of the book, 'The Animi Intimet. " The wife is even more immediate enemy, a husband, she is also the nearest enemy, bickering continues.
Struggle with love! So where Mitega conflict? When conflict arises from love, then where Mitega conflict? It can not conflict with the divine, but over there you reach the struggle, if you 'I' came about, so they never open the door no. As I fell, they have opened the door. Such as 'I' only prevents the door, and 'I' fall only opens the door.
... And shut the door, remained closed.
Boyfriend then went to the forest. There he made penance, fasting, Prarthanaien made, so the moon came and went, then he returned and again the same door knocking it.
Again the same question, 'Who's out? "
Return boyfriend back, penance --
One is burning, to destroy its remaining there is no penance. Sleep on thorns, it does not solve anything, 'I' am sleeping on thorns and barbs that would be. Stand in the sun, stand on one foot, makes no difference, 'I' and will fill that I am standing on one foot. Headlong life - spend over two, it does not matter, 'I' and arrogance that the world will stand on the head I'm moving on foot. Burning one - the 'I' of the burning shed. And if you have done this one other than burning, so they all asceticism 'I' increase.
The man was a penance. 'I' will be erased. One is to use the forest, there you are alone. And where others are not present, there 'I' is easy to destroy. Because the presence of others because 'I' is easy to create. Society becomes 'I', so to come out of society 'I' is easier to die; facility's fill.
So all the wise ... or Buddha, or Mahavira, or Jesus, or Muhammad, were removed from society for some time. That simply means that the only exit in social 'I' was made, on the society away from "I" only half of it will fall automatically. For others without Samhale 'I' not Samhlta, Samhale are all each other, 'I' to keep 'you' should the presence of.
So you, what others think about you, keep it very worrying. Well think, think mind, you better believe, as bad, take a big concern. Because what others believe, that it is all your support. The whole world thinks you're good and you like it started to feel bad that you yourself suspect becomes Hounga definitely bad, then people started to feel bad. So you go over any praises, condemns it a go you're free. Another guy passes out of the way, if you carefully check your ego is arrogance, and neglect he sees the shrink is. Support for the presence of the other's ego. Why not someone to be alone, alone, afraid to think: dead, rid! Alone can not avoid it, it falls flat, because all the supports were removed.
Is useful for solitude seekers, is helpful, it will be easy. No does not exist, no good to say, say nothing wrong. Slowly - slowly you will not need to remember that 'I am. " 'You' reminds 'I'. The second is Uksata you, makes you. Presence of others on your 'I' is conscious.
So went the wilderness lover, has been removed from society. There he did penance. One tried to forget his perseverance that. Sat under the tree, "I am not tried - Hwayen, the trees, breathing works, exist, but I'm not.
And if you do a little effort will be surprised, because 'I' is a lie. He has to painstakingly create, destroy any hard not need to. 'I' is just one idea, that idea is not hard to leave, leave like, moment in the fall.
'I' Well, as a man rides a bicycle to keep putting her foot pedals, just leave out the foot pedals, bicycle might fall. Like 'I' is to put the clock Pedal. If you just put the foot pedals or an empty seat under the tree, you will find a bicycle in some time been shaken ... 'I' fell.
So you are seeking support around the clock. Husband returns home, if the wife does not care so angry at him is, Why? Not paying attention to his wife, what purpose! But has returned home from throughout the day, hoping that will support a wife, the bread - you only earn a living, the only home doer - Dharta are Samhalne're all only. And wife are engaged in such work as they did not. Husband wants to bring that up, Doye feet, shoes can bring.
Mulla Nasruddin was telling me that when I got married, the wife was running bring my slippers and my loud dog - was loud barks. Now situation has changed completely. Bunkti wife's dog has brought up my slippers. So I said, "Nasruddin, the need for pain? Services continue as same as him, what difference does it make? Shoes are coming, continues to yelp. Who is doing what work, what difference does it make? "
But does it matter; ego is hurt. Wife day - in the house across the way looks. She wants her husband brought flowers, buy some jewelry brought nothing brought the ice cream - came home with something. Attention to him! He feels that he is, his ego no Samhale.
We are seeing each other like a beggar at my ego a bit Samhalo. Can only say that the clothes are very cute there, bought from where? And get great support, no much to say that you know are very happy and gives great support, no much to say that "man you are so good!" Empty words! But how much fill! But who enter, it is also empty, he values a lot. So Bbule's like the wind. A small no smoking kills, gets bigger, to kill a small no smoking, are also split.
One is to work in silence as I am not, does exist. But as I there any wounds, such as a boil is not - as I sail, so - as many things are possible. Fasting is possible, the meaning of fasting is not starvation, fasting means, slowly - slowly near the mansion, slowly - slowly come to her.
He made penance, fasting, made Prarthanaien.
Prarthanaien can only happen when you 'I' a little hug. How do you pray? 'I' is packed with all your false Prarthanaien, are nothing more than decoration. To show others that you're doing. Go to the temple and are praying ... If no, then slowly - slowly, the dead - is dead ... four people are standing, hard to think that these four might appear to I'm praying. Keep praying to God or the people you're showing? People show more interest in, or listening to hear God - people listen, people to know that I am a religious man.
No, as soon as 'I' throats, burning happened, happened fast.
He made very Prarthanaien. Then after many Chandon ....
Many nights came, went, came Puarnimayen, was - years have passed. And not until he was convinced that "I am not now, 'till then he never returned.
Then he same door knocking. The same question, 'Who is out? "
But this time the North has changed.
This time, he said, "It is thou." And this time the doors were opened.
Because only open the doors of love, when you get a zero as you are. When you get God to take Gagr empty, he enters the ocean. When you arrive full of yourself, you and no way to pay.
Rainfall on the mountains, lakes, too, in trenches. The mountains are left empty to empty, rain water is flowing, गङ्ढे are filled, become lakes. The mountains are already standing, no end to their arrogance; lakes are empty. God is on everyone's raining. If you 'I' exists mountain, you will be left empty. If 'no - I' of the lake is deep, deep गङ्ढा, you will fill. Which are empty, they will be given all those who are full, they will be empty - that is eligible.
Eligibility is only - to be your perfect empty. The day you fill empty, that day will come visiting. Indeed, that day, you will not need to knock her door and she would come and knock yourself on your door.
"Pace Pace Hari turn, Kht Kabir Kabir."
He calls you, you will come searching. With the ego you are searching, sometimes will not seek, are meek as he comes away looking for you. This search is not Akttrfa. Looking not only to God, God is looking for you. You're calling him alone, he has called you. You meet her and enjoyed alone or Hooge, he will absolutely delightful. Whole existence will celebrate that day, the day you come back home.
But if 'I' full call you, until you reach a call there, the house is not empty. How did he come too? Door is closed. So how does he even enters login? You're standing with backs. She also discovered how you discovered? You all are kept from creating hurdles. And you're also Prarthanaien. Prayers is not worth it, you go away. Because the only prayer you disappear.

Today only.

Sixth discourse, dated September 26, 1974.

Translations is done by translation software